The prohibition of the so-called sinew of the thigh The Spirit says of us, "They that are Christ's have crucified the flesh with its affections and lusts." "And he was afraid, and said, How dreadful is this place!" These various manifestations of God to man differ only in degree. Hosea terms him the angel (Hosea 12:4-5 (3, 4). Toggle navigation. Genesis 32:32 - Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. (32) The sinew which shrank. In A billion Chinese cant be wrong, Sivan Rahav-Meir writes: 33 Therefore the children of Israel eat not the gid hanasheh, inew of the thigh, which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacobs thigh, even in the sinew of the thigh. Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? How often the flesh exposes itself to another by the very concealments which it practises upon its owner! . Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. Those who would have the blessing of Christ, must resolve to take no denial. THIGH (, H3751; , G3611). In the bright record of those "who obtained a good report through faith," this last act of the order of the birthright, and of the blessing upon Ephraim and Manasseh, stands out as sufficiently remarkable to memorialize Israel. The tendons and sinews of the body are uniformly (7 times) thus called. So must he do, until he have to deal with a world of philosophers. The sinew is carefully extracted; and where there are no persons skilled enough for that operation, they do not make use of the hind legs at all. Access 50+ premium resources. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. Thigh High Stocking,Wool Socks, Knee High Wool Socks, Women's Cotton Socks,Fall/Winter Fit Sizes Leg Warmer, Over Knee Stocking, 5 out of 5 stars (1.1k) $ 11.99. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. Jacob has a friendly interview with Esau, and re-+enters Kenaan. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. But until some cogent reason be assigned, we do not feel at liberty to depart from the literal sense in this instance. Man in Christ, A: Part 4, the Believer's Relationship with. This served to represent Jacobs unique character his faith and good deeds which merited Jacobs conquest over adversity. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. The feeling of conscience is, that no sinner can see the infinitely holy God and live. So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." 3. p. 91. He thus passes away from us as "the heir of promise," and content to be only "a pilgrim and stranger on the earth" - a true worshipper leaning on the top of his staff - till "Ben-oni - Benjamin" comes a second time in His own glory, and the glory of His Father, and the glory of the holy angels! And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. SINEW. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." 3. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? The upper portion of one of either of the two lower extremities of the human body between the hip and the knee. Genesis 32:32. Matthew Henry's Concise Commentary32:24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. It is supported by the largest, longest, and strongest bone of the bodythe femur. (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because God touched the socket of Jacobs hip at the muscle of the thigh.). Genesis 47:29. Geneva Study BibleTherefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. At sunrise, as he left Penuel, Jacob limped along because of his hip. Does not this mark his state? hey girls, did you know that ummm Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because He touched the hollow of Jacob's thigh on the sinew of the hip. Start for FREE. What Every Christian Should Know about the Protestant Reformation. c. 7. sect. Bibliography Information Orr, James, M.A., D.D. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. 5:24.) Thats why the Israelites dont eat the meat attached to the inside of an animals hip. View Chapter . and its prohibition makes, like vaccines against flu, sense. though he adds, "This is none other but the house of God, and this is the gate of heaven." And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? sinew: 2. He has but to gather all his sons around him, and, as a prophet of the Lord, "tell them all that shall befall them in the last days." Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. 1. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. the land of Canaan, that he may stand in his own lot in the resurrection, and be found in the right place till then, in the cave where Abraham buried Sarah, and where they buried Isaac and Rebekah his wife, and where Jacob said, "I buried Leah.". Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. Now the sun rose upon him just as he crossed by Peniellimping because of his hip. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. So I Asked ChatGPT to Write a Poem about the Times of Israel. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Genesis 32:32. (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). Here too we may remark that the reserve which was maintained on God's part whilst the wrestling with the flesh was going on, so that He said to Jacob, "Wherefore is it that thou dost ask after my name?" In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. for Jews opposed to sinning in the thigh's sinewsence. and is not the moral distance of the ladder confirmed by what follows? So even today the people of Israel do not eat the muscle that is on the hip joint of animals. He is at first called a man. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. The resources which would have commended another man in Jacob's eyes are the things to which he turns, that he may find grace in the sight of his brother. In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." We do not pretend to define with undue nicety the mode of this wrestling. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. Nor is this enough; but he delivers them into the hands of his servants, every drove by themselves, with a further charge to "put a space betwixt drove and drove," and arranges even the form of words for the messengers' mouths. So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. To underscore this matter, G-d sent an angel to stage a battle with Jacob at this moment of his vulnerability. New King James Version Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob's hip in the . Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. May we be regardless of the venison in the hunting-field, and Rebekah's savoury meat, but keep close to the appointed Heir of all things till He comes to claim possession and take us, in as joint-heirs with Himself. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacobs hip on the sinew of the thigh. In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. qesytah Qesitah, weighed or measured. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. 19. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. How blessed thus to have been a link in the chain of God's purposes, quietly and happily following Him in the path by which He accomplishes "the birthright and the blessing" for His own glory and the glory of His "Ben-oni - Benjamin" in that day. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Wrestling even till "the break of day" did not cure Jacob the supplanter, whatever the severer course of the touch, and the sinew that shrank in the hollow of the thigh, may have done with him individually. The instance which is narrated in Genesis 48 gives us, I think, this proof. And here Jacob names him God. touched the hollow of Jacob's thigh in the sinew that shrank. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. . It is quite fascinating that the sinew tale appears "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. And it is this lesson that the prohibition of eating the gid ha-nashe appears to ingrain in our minds. Context Summary. chamor Chamor, "ass, red, heap." Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ."
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